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2 In a more recent example, a French officer alleged that Algerian rebels had used alcohol and smoked kif (a cannabis by-product) prior to the massacre of a group of pied-noir (people of European descent born in Africa) workers and their families at El Halia in August 1955.
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The massacre included an orgy of sexual mutilations, scalping, and the taking of body parts as trophies. The men butchered 105 women and children and 28 men. One of the most notorious examples of mass murder in the American West, for example, occurred at Sand Creek on November 29, 1864, when a group of Colorado Volunteers, many of them fueled by whiskey, initiated an unprovoked attack on a settlement of Cheyenne Indians. The presence of alcohol or drugs has been noted in numerous instances of atrocity throughout history.
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Was alcohol used as a facilitator, creating a psychological disinhibition so that the perpetrators could pull their triggers and murder men, women, and children? Or, was the promise of alcohol an incentive to kill? Similarly, did alcohol serve as a mechanism for relief of stress, or as a means for social bonding among the killers? The answers to these and other questions offer insights not only into the use of alcohol by perpetrators during the Holocaust, but also into the role of alcohol in the conduct of other atrocities. There has been little scholarly analysis concerning the use of alcohol or its role in the process of mass murder, however, and important questions remain unanswered. The presence of alcohol-usually vodka or schnapps-at killing sites is abundantly documented in witness and perpetrator testimonies. 1 The murders in this village were not unique: they were repeated more than a million times by SS and police forces as they swept through the East, killing Jews and Slavs literally one bullet at a time. Over the course of an entire day, this policeman single-handedly murdered the entire Jewish population of Senkivishka. During the breaks he drank “a small glass of liquor” before returning to the ditch to kill another group. According to a witness, a German policeman “advanced, upright, walking on … dead bodies, pistol in hand, and murdered each Jew, one after the other, with a bullet in the back of the neck.” Dressed in a white smock, the policeman took breaks at regular intervals. They were beaten, forced to undress, and then led down into the ditch. Once unloaded, these Jews, mostly women and children, were marched toward a newly excavated ditch. Two young Ukrainian sisters watched as trucks began arriving, each loaded with some fifty Jews. One day in the autumn of that year, the village became a site of mass murder. In 1941, the village of Senkivishka-composed of Poles, Ukrainians, and Jews-would have been indistinguishable from hundreds of other villages scattered across the Ukrainian countryside.